Sectarian Violence: Explosion in Shiraz Mosque

A home-made bomb exploded, killing at least 9 people, and injuring more than a 100 in Shiraz today. The site of the bombing was the Shohada (Martyrs) mosque, part of the Rahpouyan-e-Vesal cultural center.

My condolences and prayers to those who lost loved ones and for those who were injured.

No one has yet officially claimed responsibility but since the mosque is well known for its Saturday sermons against the Baha’i Faith and Wahabi Muslims, it is suspected that it is sectarian violence.

I have not read in any reports that the Baha’i community is even suspected of carrying out such an atrocity. Instead most reports cite a group of militant Sunni muslims who have carried out similar attacks.The Wahabis, a branch of Sunni Islam, view the Shi’ites as heretics.

The last instance of similar violence was in February 2007 when a bus carrying a group of Revolutionary Guards exploded, killing 11 and wounding 30 more.

It is not rare to hear sermons in Iran against the Baha’i Faith. Uniting the people against a common enemy, even if it happens to be a phantom one, and distracting them from real issues has been a very effective ploy used by the ruling clergy class.

I hope that the Baha’i community in Iran isn’t made to be the scapegoat of this tragedy and there are no repercussions to them. God knows they are already under enough persecution.

Looking on the bright side of things, if there can ever be one, is that news reports of this event highlight the Baha’i Faith and the plight of the Iranian community:

The Bahai faith was founded in the 1860s by a Persian nobleman, Baha’u'llah, who claimed to be a new prophet in the series that included Moses, Jesus and Muhammad. Islam considers Muhammad to be the last of the prophets.

Iran had been the cradle of the Bahai faith in the middle of the 19th century. After the 1979 Islamic revolution, the faith was banned and it is not recognized in the Iranian constitution as a religious minority.

Last year, Bahai communities abroad reported that a group of followers were detained in Shiraz while helping poor communities there.

Three Baha’is Jailed in Iran

In May 2006 a group of more than 50 Baha’is were arrested in Shiraz. Most of them were released almost immediately with the last remaining individuals freed temporarily pending their court hearing.

The majority have gotten a suspended sentence but three Baha’is: Haleh Rouhi Jahromi (29), Sasan Taqva (33), & Raha Sabet Sarvestani (32) have been sentenced to four years in prison.

haleh-rouhi-sasan-taqva-raha-sabet-bahais-shiraz-prison

The official charges are “organizing illegal groups” which garnered them 3 years each and “propaganda against the regime” for which they received a one year prison term. The 51 other Baha’is were found guilty of “offenses relating to state security”.

The vast majority were released less than a week after being arrested while the three individuals sentenced to prison were detained for one month. The good news is that all of the Baha’is involved remain free pending a filed appeal.

The group of Baha’is were involved in what is described by official Baha’i sources as a “social and economic development project”. Diane Ala’i, the Baha’i UN representative says the Baha’is were “engaged in an effort to help underprivileged children in their city, through a program of training that emphasizes moral virtues.”

Although I could be wrong, that sounds like Ruhi. It is being reported that the Baha’is started the project only after receiving permission and approval from the Iranian authorities. But the Iranian powerbase being the splintered and schizophrenic monstrosity that it is, they were soon after arrested for the same activities.

Amnesty International has issued an Urgent Action request for letters regarding the release of these prisoners of conscience. The official Baha’i institutions welcome the attention of Amnesty International.

I imagine if enough diplomatic pressure and media attention is brought to bear on the Iranian regime it will do away with this charade and let all the Baha’is go free. For those who are not familiar with the situation: the Iranian regime not only doesn’t recognize the Baha’i Faith it perceives it as an affront to be destroyed.

My heart goes out to these three as well as all Baha’is still in Iran. I beg my brothers and sisters to come and join the rest of us in the civilized world. The Iranian regime will crumble and fall of its own accord and in its own time. By then you can have a great life and can always return to the Cradle of the Faith. Don’t throw away the beautiful lives that you could have by living in a free and democratic society that welcomes you and appreciates you.

I would like to humbly request your thoughts and prayers of support and love for the above mentioned Baha’is and their families.

Namaskar

Here is an English translation of a letter written by Sasan’s family:

O God, what can I write? Who can I write to? What recourse have I? I have no one but you, I have no helper except you. I am helpless in every way. All I have is to seek your protection, to beg for your help. You are my helper. You are the All-Knowing and are aware of what is in every heart. By your own Lordship, ordain whatever you know to be best for these dear prisoners whose only crime has been serving the human race and those who are in need. I am a father who rises early every morning and with a hopeful heart, goes to visit the holy places to pray for the safety and release of these precious prisoners and to pray for all of humanity. I beg Him to grant perseverance to my family and I and to all other families who have loved ones that have been imprisoned for the crime of serving humanity. I beg Him to grant these loved ones strength and perseverance to get through this divine test with pride. O God, as I write this letter, my son’s picture is before me and I am thinking of what two other families, like me, are going through and how concerned they must be for their loved ones. What can we do? We must be content with the good-pleasure of God. Let me say a few words about my son, Sasan. According to everyone, he was one of the most lovable individuals in this community, always sharing in the joys and sorrows of others, a friend and mentor to other youth his age, and always eager to help others in their time of need in any way possible.

It’s me. A mother. A mother to who God gave three children, Sasan being my oldest son. I want to write about the day that God gave me Sasan. Before Sasan was born, two of my previous children had died of illnesses. The day Sasan was born, I placed him in the care of God. When his uncle read the verse (the prayer that is recited into the ears of newborn babies) into Sasan’s ear, I made an oath to raise him in such a way that he will follow only the right path. After Sasan, God gave me two daughters who I raised in the same way. Ever since he was a child, Sasan was a lovable boy. In the early years of the revolution, when they expelled all the children from school, Sasan was likewise expelled. His teachers loved him so much that they wept for him. As he grew older, the love and attraction those around him had for him increased. He grew more sincere, more selfless. Every night, well into the late hours, he would serve and look after the youth his age and others in the community with the most tender-care.

I would sit at home waiting for him to return, counting the minutes. As soon as I heard the door, I would warm up his food. How many a night did I stay up late waiting for him to put his key in the door and say, ‘Mom, Dad, I’m home.’ Its now 16 days that my son has been sitting alone in the corner of a prison cell in these autumn nights while his father, sister and I wait eagerly for him to return. Lord, are service, being kind, and caring for others a crime? Do his father and I deserve in our old age to sit in anticipation of him to return to us? Every day, we count the seconds until Tuesday when we can see our son for 4-5 minutes from behind a glass. God, at this age, I long to see my son wearing a tuxedo, but alas, he is wearing a prison uniform—a uniform with the scales of justice on it, but alas, these are the scales of injustice, not justice. O God, hear my cry for help and release my son. Bring back those nights when I would stay up late eagerly waiting for him for return.

We are Sasan’s sisters, one 3 years younger and the other 6 years younger than him. However, neither our age difference—nor even our gender difference—has ever posed an obstacle in our relationship with Sasan. Each of us loves Sasan in her own special way. I am the older sister. Prior to my marriage, Sasan would help me in every way and take care of me. After my marriage, he would continue to help me in every way as before. He loves my husband like a brother. He does everything in his power for me. If I were to write about it all, this letter would become too long. I will hand the pen over to my younger sister, who misses him more than anyone else these days. She also performed some of the same services that Sasan was rendering.

I am the younger sister. I was also imprisoned for a week and know the kind of place that prison is. God only knows how close I am to Sasan. If I ever sensed that Sasan was sad or upset, I too became upset. I wouldn’t sleep at night until Sasan returned home. I’d call him more than three times a day on his phone. But, it has now been some time since we heard his voice, his laughter, his jokes here at home. At night, I sit and wait hoping that he will return at some late hour. But when I see his picture, I remember that he is in prison because of his convictions, because of his country, because of his countrymen. I sometimes cry, I cry from missing him, but I also yearn, I yearn for the innocent youth who are imprisoned for their country. God help me because I feel that the load of responsibility that Sasan had taken on his shoulders is now being placed on mine since my older sister is married and lives far from us. Lord, grant patience to my father and mother so they may witness their children’s success with their own eyes. O God, every day, I stretch out my arms to you and pray to you to administer justice to them. Be their shield and protector. As I write these words, my mother has been staring at Sasan’s picture. She says nothing. My father recites prayers under his breath. Whatever you have decreed Lord is certainly what is best. Have mercy on these three families and grant them strength and perseverance.

Ahmadinejad Asked About Baha’is In Iran

Ahmadinejad, the puppet president beholden to the Supreme Leader (Khamenei), came to the US this week and brought with him his Cheshire cat grin.

I’m a believer in free speech so I personally had no qualms about the platform that he was given on American media. The problem is that the world, for the most part, is unaware of the intricate details that shape this man and his extremist beliefs.

For example, I would bet that less than 0.00001% of those in attendance at Columbia University know what the Hojjatieh Society is, nor that their recent guest is a member of that organization.

Were the American people to be truly informed as to the motivations behind this troll of a man, they would be able to clearly see through his hackneyed performance and his insincere crocodile smile.

In the video below, Ahmadinejad is asked about the plight of the Baha’is in Iran. He follows his usual modus operandi and sidesteps the question. When he is again asked he gives another non answer (around the 3:00 mark).

In this second video, he is asked about the plight of homosexuals in Iran (for those that don’t know, Iran regularly executes suspected homosexuals — even those younger than 18, which is against international law to which it has bound itself voluntarily).

Here is a CBC documentary on the lives of homosexuals in current Iranian society (part 1):

History of the Babis of Nayriz

Ahang Rabbani has been doing some research into the history of the Babis of Nayriz and shares his findings, among many other papers, on his website.

The central features of the upheavals of Nayríz are known to those who have read about the millenarian Bábí religious movement of nineteenth-century Qajar Iran. Next to the incident of Zanján, where nearly two thousand Bábís perished, the Bábís of Nayríz in 1850 lost more men, women and children in the fiery ordeals that surrounded them than any other Bábí community of that country. Moreover, unlike the other major Bábí incidents, the conflicts in this town were not limited to the one pogrom, but continued to unfold unabated for several more years and in the process took the lives of many hundreds more of the Báb’s followers.

Ahang’s e-book is an attempt to tell the story of the leading figure of that uprising, Vahíd Dárábí, and to bring a number of historical documents pertaining to these episodes of Nayríz along with a brief analysis to the attention of English-speaking students of the Faith in hope that it will stimulate further research and study.

The current e-book is an on-going project and as such comments and critical feedback would be appreciated and acknowledged.