Monthly Archive for December, 2004

radioNUR [part II]

Often, the way that a problem is defined is the problem. In radioNUR’s case, the problem is that mangement thinks their only problem is lack of money (and therefore, the solution is more money).This is the problem. As long as they believe this is what they should be solving, radioNUR will be in dire straits (or may very well disappear altogether). Profit is only a consequence of running a successful venture. A by product, if you will. So then, the solution must address why the current incarnation of radioNUR isn’t successful and what can we do about it. I’ve come up with a few thoughts and suggestions on how this can be done. They are under three main headings: marketing, programming and structure.

Marketing and Promotion
The aim of these suggestions is to increase the audience base of radioNUR among Baha’is around the world. There are still many Baha’is (in developed/ing countries) which have not heard of radioNUR; there really is no excuse for that. Thankfully, this is one of radioNURs least worries as its audience has been growing pretty steadily ever since its founding and even after all the financial difficulties, its ranking on live365 is very respectable.

radioNUR’s website needs to be redesigned to be more user-friendly and attractive. I made a little test by asking a few friends to go to radioNUR‘s website and asked them to listen to radioNUR’s broadcast. I then timed them to see how long it would take. On average it took them 3-4 minutes to figure out what they had to do and where they had to click (the computer had all the necessary software). One of the guinea pigs in fact gave up (and no these were not technophobes or ignoramuses). The website needs to provide a prominent method for gaining access to the broadcast (huge red button?). Maybe a visit to this guy is in order. This suggestion is very important because you only have one chance to make a first impression and when you’re a web-based business, that happens when your audience visits your site. If you confuse, confound and frustrate them, that is probably the last time they will be there.

radioNUR should then seek to attract visitors on the web by placing its link on other Baha’i websites. There are hundreds of Baha’i websites (persons and organizations) that still don’t have any link to radioNUR. Also, radioNUR can create a small icon which can be placed on other websites and act as a link to their Sponsorship webpage. radioNUR should write (email) Baha’i communities around the world and ask them to inform their members about radioNUR.

radioNUR should use Google AdSense on its website to create a small stream of cashflow. This revenue stream may not be significant but it does allow the audience a way to make the smallest but still practical contribution (by clicking on the ads whenever they visit to launch the applet). As well, the dollar amount will grow as radioNUR’s audience grows.

radioNUR should also enable more interaction between itself and its listeners as well as between the listeners themselves. Interactivity is important because it creates a sense of community. The only way to keep your audience (both online and offline) coming back is to provide the means to establish relationships. radioNUR can encourage this by continuing to ask for feedback, responding to feedback, running contests, creating a ‘call-in’ or ‘email-in’ show, reading emails from listeners on the air, and by adding a messageboard to its website.

radioNUR should consider selling its CD compilations through the Baha’i distribution networks around the world. This may not garner it much of a profit (then again it may) but at least it will make people familiar with the name radioNUR. As well, radioNUR might consider donating (at cost) merchandise to Baha’i institutions so it can be used as fundraising merchandise. This will garner goodwill and again, publicity.

On-Air Programming

I suspect that the majority of radioNUR’s audience is comprised of young adults (teenagers to 40′s), since they have access to the internet and the know-how to access internet radio. And although I’m sure that they are happy with the programming on radioNUR, that does not mean that with a few changes, they could not be happier.

radioNUR after all is a specialty radio channel and must offer something special to its audience. They can always just turn on the regular radio to get popular music. What they seek, by turning to radioNUR is, of course, something else.

In keeping with the suggestions to increase interactivity with the audience, radioNUR should increase its non-music programming. Since radioNUR has a 24 continuous program schedule, it should have no problem adapting to a 40-45% non-music schedule. This allows for the audience to receive something from radioNUR which they wouldn’t get elsewhere: Baha’i related non-musical programming. This can be in several sections, for example, programming for parents, youth, Persian speakers, couples, humour, and news. It should, however, maintain its main focus on English language programming. This will allow it to reach its main audience (in the US, Canada, India, UK, Ireland, Australia, NZ, Netherlands and northern Europe) while keeping production costs low.

Specialty programs for segments of their audience, for example, the Persian believers, can be achieved at a fairly low cost by airing the classes of Dr. Ghadimi or doing audio versions of Andalib articles (with permission). As well, radioNUR can conduct ‘interviews’ with Baha’i artists, writers, scholars and others. Other sections can be dedicated, for example, to interesting stories from the history of the Faith or community life. As well, radioNUR can use its own listeners base to keep Baha’is abreast of local and national Baha’i news of importance.

The purpose of all of the suggestions above is to create an interactive community where radioNUR’s audience around the world can not only get Baha’i related music but much, much more. This will in turn spur an increase in the audience base because there really isn’t anything remotely like this offering out there right now.

Structure

I know that by now I must sound like a broken record but I repeat that radioNUR’s request for for money or fresh capital is a band-aid solution because it does not resolve the underlying problem: radioNUR is not generating enough cash to sustain itself. It is clear by now that radioNUR is not going to be supported by businesses and therefore can not sustain itself by continuing to rely on this model.

While the number of advertisers has been in a steady decline (having fallen from a high of almost 70 in early 2003 to a low of approximately 15 in late 2004) the audience of radioNUR has been either stable or growing slightly. So we know that people are interested to listen to the radio but businesses are not interested to advertise on it. This apparent paradox may actually contain, within itself, the answer.

Its interesting to note that of all the different steps taken to “plug the holes” early on (affiliate programs with other online companies, merchandising, an online bookstore, an online music store, and radioNUR records), only one helped.

That was the decision to approach the listeners directly and ask them to buy “sponsorships“. These non-commercial entities (Baha’i individuals, localities and institutions) responded positively and began to buy air-time mentions of themselves. In fact, the bulk of radioNUR’s operating revenue today comes from such “sponsorships” and by the management’s own admission, it is only by the grace of the positive response to the “sponsorship” program by the listeners that radioNUR has managed to stay on the air.

While the temporary salvation of radioNUR has been the buying up of these “sponsorship” air time, they are, for all intents and purposes, donations. The people, communities and assemblies buying them do not profit, in the traditional sense , except by knowing that they are helping radioNUR stay on the air (I doubt that anyone is so egocentric to simply want to hear their own name on air).

This of course creates an incongruency: charity given to a for-profit corporation. That is why radioNUR must change its structure to match the realities of its situation and become a not-for-profit corporation.

As well as bringing congruency back to their venture, this change will bring many other benefits. For one, they will be explicitly relying on their listeners, the only stakeholders who have from the beginning supported this venture and continue to do so. Actually, the audience will support radioNUR more once they know that it is a not a for-profit venture and it is, in fact, they who will profit by its continued operation and growth. And while this change will increase listener’s support, it won’t alienate commercial advertisers. Let’s face it, businesses don’t really care if they are advertising on a for-profit or not-for-profit medium, as long as they get through to their target audience. radioNUR will also see other, less tangible, benefits – such as being able to attract volunteers more readily.

With these suggestions and changes, radioNUR will be able to attract new investors because they present a reasonable valuation as well as a realistic way to achieve an increase in the audience base and a way to turn cashflow positive. I am realistic enough to admit that eventhought this is the best course, it is probably the most difficult change to acknowledge and implement for radioNUR’s owners.

—————————–

Michael and others have put a lot of blood, sweat and tears into radioNUR and I, along with a lot of other Baha’is around the world, would be very sorry to see all it all dissapear into a “footnote of history”. But as in any instance in life where a challenge presents itself, there is also an opportunity to snatch from the jaws of defeat an even greater victory.

The greatest opporunity that I see for radioNUR is to become a medium for Baha’is all around the world to experience a new sense of community. radioNUR has a singular chance to give the Baha’i community what it lacks, a free, independant and objective media. All the present medium of communication within the Baha’i community are under the auscpices of institutions (all local, national and international Baha’i media are supervised by their respective LSAs, NSAs or the BWC).

The content and style of these official media are saccharine. They present a cartoonish view of the Baha’i community where everything and everyone is in a total state of bliss. By only reporting positive news, events, and analysis with glowing vocabulary, they create a disconnect from reality as experienced by the average Baha’i in their community. Such bias actually does the whole community a disservice because it causes alienation, confusion and removes any opportunity for introspection and consultation on difficult issues facing most Baha’i communities. Therefore, there is no real chance for growth or maturation as a community.

While the pre-publication review is a very harmful type of censorship imposed mostly on Baha’i scholars, writers and artists, this type of implicit, and often, self-imposed bowlderization does much more harm because it effects everyone in the Baha’i community. We all feel as if saying or reporting a mistake, failure or scandal is taboo. But, very often, it is through just such troubling things that real growth takes place.

Interestingly, Baha’u'llah was a critic of this because He, Himself, was the target of such biased reporting. He often had to endure the calumny, unfounded rumours and half-truths that were printed in the papers of that time in Egypt, Palestine and elsewhere:

Concerning this Wronged One, most of the things reported in the newspapers are devoid of truth. Fair speech and truthfulness, by reason of their lofty rank and position, are regarded as a sun shining above the horizon of knowledge . . . It is reported in the press that this Servant hath fled from the land of Tá (Tihrán) and gone to ‘Iráq. Gracious God! Not even for a single moment hath this Wronged One ever concealed Himself.

Baha’u'llah instructs the writers for the newspapers, saying:

In this Day the secrets of the earth are laid bare before the eyes of men. The pages of swiftly-appearing newspapers are indeed the mirror of the world. They reflect the deeds and the pursuits of divers peoples and kindreds. They both reflect them and make them known. They are a mirror endowed with hearing, sight and speech. This is an amazing and potent phenomenon. However, it behoveth the writers thereof to be purged from the promptings of evil passions and desires and to be attired with the raiment of justice and equity. They should enquire into situations as much as possible and ascertain the facts, then set them down in writing.

Sadly, current Baha’i journalists and writers (for the official publications) are not following this guidance. I suppose in their attempt to show piety and goodwill towards the Faith, they are doing a wrong just as egregious as that done by the journalists that Baha’u'llah refers to above. They are subjecting His Faith to biased reporting (not a negative but rather an extremely positive bias instead).

It is inevitable that a growing Baha’i world wide community would have such an independant, and objective medium of communication. And radioNUR’s chosen method of transmission is ideal as it has low fixed costs, an egalitarian world-wide reach, immediate turn-around time and the inspiration that can only be provided by voice and music. So if you are a like minded Baha’i and wish to support such a voice for the Baha’i community, put money where their mouth is and contact radioNUR. You’ll be surprised that many other Baha’is around the world share your convictions.

radioNUR [part I]

radioNUR is a webcast Baha’i radio station run out of Fresno, California. It has been operating since Feb. 2002 thanks to the countless hours of work put in by its founder Michael Eissinger, Corkey Eissinger as well as a handful of volunteers. radioNUR’s content is emitted 24 hours a day and is mainly spiritually oriented music performed by Baha’i artists. But it also has non-music programming which includes children’s programs, devotionals, as well as talks by the Hands of the Cause of God and audio versions of some William Sears books.As opposed to other Baha’i radio ventures (such as Payam-e-Doost), radioNUR “is not owned, operated, sponsored or controlled” by the Institutions. Evenso, its programming reflects the priorities of the Baha’i Administration; with supportive coverage of the global teaching plans, the Ruhi courses and other such topics. It has also received encouragement and guidance from the NSA of US as well as the Universal House of Justice.

In its first letter regarding radioNUR, the UHJ wrote to Michael Eissinger: “you should feel free, too, to explore the feasibility of making a commercial venture of this project.” I’m not sure if Michael actually went through with a feasability study or not. But I assume he didn’t because if he had, I fear he would never have had the werewithal to undertake such an audacious project.

radioNUR’s plan was to rely on advertising revenue from commercial sources, mainly Baha’i related businesses. But within a year, it was evident that such revenues were not forthcoming,. This forced the young venture into financial turmoil. So much so that it approached the UHJ and requested financial assistance. Although radioNUR is a most worthy enterprise, I agree with the UHJ’s decision to deny the request. Since radioNUR is a profit seeking corporation, such assistance would have been wholly innapropriate.

Although all start-ups have a challenging time getting off the ground, the majority of radioNUR’s financial difficulties can be attributed to the basic assumption underlying their business plan: that they could attract Baha’i owned and related businesses to buy air time. At first, one would think this would be a match made in heaven as no other media is targeted specifically to nor reaches, Baha’is all around the world. However, there is a clear mismatch between the needs of such businesses and the audience which radioNUR provides. While the listeners are dispersed around the world (in 110 countries), most businesses that are interested in reaching a Baha’i audience are local ventures and depend on customers geographically close to them. One could argue, with the advent of the internet and online shopping, this has changed. But sadly for radioNUR, not enough. Finally, the number of such businesses that exist, as well as the number of them which would have an advertising budget, is too low to be able to create a significant revenue stream.

After failing to attracting commercial interest, as per their original business plan, radioNUR then tried several new things: affiliate programs with other online companies, merchandising (t-shirts, mugs, etc.), an online bookstore, an online music store, and radioNUR records. But unfortunately most, if not all of these stop-gap measures, rather than helping, resulted in further losses.

Today, these early financial challenges have intensified to such a degree that they have put radioNUR in danger of bankruptcy. Recently, Michael Eissinger wrote a frank and open letter to his audience and told them of radioNUR’s predicament; if itsfinancial position didn’t improve dramatically, radioNUR could be relegated to a “historical footnote” in a matter of months.

Also included in this letter, was the dramatic decision of the current owners to invite new equity partners to join them and therefore build up a financial reserve which would give radioNUR a cushion with which to continue operating. The current owners hold 100,000 shares themselves and are offering to sell blocks of 10,000 shares at a price of $1/share. As radioNUR is a for profit corporation (incorporated in the State of California with 1 million common shares issued) that price would value the company at $1 million – assuming that there are no other classes of shares, bonds, debentures or convertibles, of course.

Michael and the other equity owners of radioNUR readily admit that any new investment in radioNUR at this juncture would be motivated more by the heart than the pocketbook. Even so, it is not reasonable to value a company that was started with approximately $60,000 seed capital, one that has no significant fixed assets, one with a history of losses and one that is in imminent danger of insolvency, at such a lofty number. I fear that such a staggering valuation gap between the intrinsic worth of the company and $1 million will present an insurmountabe obstacle for even the most kind hearted individual.

So what is a fair valuation? I’m not really able to arrive at an informed conclusion because valuation is both an art and a science. There are many things which can be quantified (equipment, inventory, etc.) but others which are notorious to quantify (the value of the radioNUR name, logo, and goodwill accrued over the years) My guess, (a blind man groping in a dark room) would be somewhere in the $90-110,000 range. And that is quite generous because I’m biased; I like the nature of the business and wish to honour the hardwork of those involved.

I do know that the decision for any entrepreneur to invite new partners, and dilute their own holdings in a venture, is usually a bitter conclusion that is arrived at only when things look desperately bleak. Yet, this newest solution is just as superficial as the past ones and I fear it will do no better at making a positive and lasting difference in the fate of radioNUR.

I hope I don’t appear unkind when I discuss these matters so bluntly. But the solution of selling equity is truly cosmetic because it does not at all address the real problem at radioNUR; the continuing shortfall between revenues and expenses. Instead it seeks to simply gather up more assets so that they can then be lost, drip by drip, through the unprofitable operation of the company. Even if the already mentioned valuation gap didn’t exist, no intelligent investor would contribute to an enterprise organized in this way because it only means delaying the demise of the venture a little longer, rather than securing its future survival and growth.

As well, I would caution radioNUR regarding the language used to offer its common shares for sale. I’m not a securities lawyer, but unless radioNUR is filing under the SEC’s California Limited Offering Exemption- Rule 1001, the wording on their website may be illegal. And even under Rule 1001, the securities can not be sold or even offered to residents of other states without first receiving an exemption or registration from those states. In any case, it would be prudent to soften the wording in the public letter to not be so solicitous, remove specific references to quantities and prices/share and (as required by law) feature a prominent phone number at which interested parties can obtain further information.

In and of itself, raising equity is not a bad idea at all. As long as we consider first: a more reasonable pricing of the equity shares, a careful approach to selling the shares (in keeping with SEC regulations and state laws) and most importantly, setting up the company on a course which would, at minimum, allow it to operate at break-even and stop the hemorrhage. When these issues are successfully dealt with, attracting new investors will be a much easier endeavor and lead to a lasting and effective solution.

All in all, I actually do think this challenging situation can be turned around. As to how, I’ll leave that for the second installment.

LA Study Class Newsletter [#1]

SKIP TO NEWSLETTER

My Notes:

I am amazed at the simplicity and elegance of the four ‘guidelines’ that the class adopts. At once they set the foundation for a fruitful and positive gathering of Baha’is. I will insist that if you wish to create a similar class for your own community, you do not try without them.

Right at the onset, the class opens up a can of worms. It has been a common complaint of Baha’i historians and scholars that Baha’i history has stopped in its tracks because of the ‘historical’ works of the Central Figures of the Faith (or their approval of similar works by others such as Nabil). Since these works did not follow prescribed and currently accepted methods of historiography, they are sometimes at odds with events and facts which have been later unearthed. However, the devotion and esteem that Baha’is hold towards the authors is such that to suggest that they could be wrong is simply taboo. The heavy burden of “setting the record straight”, while not getting lynched in the process, rests on the shoulders of modern Baha’i and Babi scholars. Unfortunately, some have not gotten away with their hides intact.

Also of interest is the name Vahid Rafati, listed as one of the Baha’is who, while not attending the classes, are interested to receive the newsletter. Dr. Rafati (Ph.D. from UCLA) would later become the director of the Research Department at the Baha’i World Centre, in Haifa, Israel.

Before proceeding you might also want to read the introduction to the LA study class, here.

On with the 70′s class . . .

[START DOCUMENT]
[Ed. private home address]
November 9, 1976
Dear Baha’i Friends:

Several Baha’is got together on October 30th to begin a new study class on the Baha’i Faith. It occurred to me that it might be useful to write up a short summary of what took place at the meeting for the information of those who did not attend and for review by those who did. The following should be regarded as a very much an informal report, however.

Thirteen Baha’is were present at the first seminar. They were:

Sidney and Karen Morrison [Ed. private home address and phone number follows for each]
Richard Grieser and John Yazdi
Soheil Sohrab, Behnaz Sohrab and Lili Sohrab
Ron and Shahin Carrington
John Zehral
Kami Namdar
Mehrdad Amanat
Anthony Lee

This letter is also being sent to the following Baha’is who have expressed an interest in the effort:

Amin Banani
Robert Ballanger
Oscar DeGruy
John and Chris Hendershot
John and Homa Snibbe
Vahid Rafati
Joel Suffens

The seminar began with a short presentation which outlined some of the purposes of the gathering and proposed certain guidelines which were to be observed by the participants. First, it was noted that under most circumstances (such as at ordinary fire sides and deepening classes) Baha’is are forced to edit their comments and avoid discussion of certain topics for fear for giving non-Baha’is and unbalanced or unfavorable impression of the Faith or to avoid confusing new believers who may not be well grounded in the teachings. This is as it should be. However, it was proposed that there should also be some place where knowledgeable Baha’is can gather to speak freely, exchange ideas and discuss difficult questions without concern for such matters. It is hoped that this new class will provide such a forum.

Four sets of guidelines were proposed as ground rules for the seminar and these seem to have been accepted by the group. They were:

1) There should be no topics which are barred from discussion, no questions which can not be asked, and no opinions which can not be put forth openly. No subject will be regarded as taboo. Rather the floor will be open to all themes.

2) During the course of the discussion it will be regarded as improper for anyone to question another speaker’s faith in Baha’ullah, his commitment to the Covenant, or his devotion to the Faith or its Central Figures. We all enter the discussion as Baha’is with a common commitment to beliefs which is beyond challenge or suspicion.

3) Ideas and points of view will inevitably differ. Everyone who speaks should expect that his ideas will be challenged and be prepared to support them with evidence which will be acceptable to others.

4) The discussion will be intellectual (in the best sense of the word). This is not to say that we will not discuss feelings or that the discussion will be pedantic or obscure. Rather is meant that we are interacting with each other on a level of ideas (not personality or emotion) and that the goal of the discussion will be an exchange of ideas, not emotions (though such an exchange will hopefully prove to be meaningful and emotionally satisfying.) There was a good deal of discussion on this point and it perhaps was not accepted as fully as the others by the group as a whole.

After this presentation, there was an extended discussion of the goals, purposes, format and subject matter of the class. A division seemed to develop between those who were primarily interested in an academic and detailed study of Baha’i history and teachings and those who expressed the need for a place to discuss personal questions and problems with the Faith as it relates to daily life.

As a compromise, the group agreed to divide each meeting into two parts for the time being. The first part will consist of a presentation by one member of the class of his research on some subject of the Faith which is of some special interest to him. This will be followed by discussion on that subject. The second part will be a more informal discussion without an established topic during which questions and problems may be raised by anyone present. It was agreed that the class should meet once every two weeks on Saturday at 3 pm. The place will rotate from home to home and will be decided at the end of each meeting.

The next seminar will be held on Saturday, November 13th at 3:00pm at the Sohrab’s home [Ed. home address and directions follows].

The discussion of goals and format was followed by a short presentation based on the letter of the Universal House of Justice, which was sent to Mr. Richard Greiser dated July 25th 1974. (A copy of this letter is enclosed for those who were not present.) The letter was read in full. The gist of the presentation was that the letter seems to indicate that neither Abdu’l-Baha, nor Shoghi Effendi need to be regarded as infallible in matters of historical accuracy. This is significant since both of these men have written histories of the Faith. (A Traveller’s Narrative and God Passes By, respectively). It was maintained that neither of these works needs be regarded as authoritative in matters of historical fact and certainly should not be regarded as “infallible history”. In fact the speaker went on to claim that since they do not conform to the accepted standards of historiography, they should not be regarded as histories at all (in the regular sense), but more as commentaries on Baha’i history. Much lively discussion followed.

The topic of discussion for the next session had to be decided with some haste. Shahin Carrigan generously offered to give a presentation next time on the problems raised by the need for “value-free science” and the commitment of a Baha’i scientist (or scholar) to his Faith. Objection was immediately raised that there is no such thing as “value-free” science or “value-free” scholarship of any kind, but the discussion was postponed for next time. Everyone was asked to do some private research on the question of values and objectivity in science and social science.

*******************

Adding a personal note, it appears to me that the seminar has not yet found its direction or really taken shape. There is a real need for a clearer focus. Next week’s topic may be a bit more diffuse than it should be. However, a clearer focus can only emerge from further discussion and practice. Anyone who expects a fully developed class of this kind to drop from the sky is going to be dissapointed.

Let me propose some topics for future study which we can discuss next time. We might concentrate on episodes and careers of Babi history for instance (the conference of Badasht, the life of Quddus or Tahirih, or of Mirza Yahya for that matter). We could look at some recent attacks on the Baha’i Faith such as William Miller’s book, and investigate the arguments and responses. The whole question of Baha’i historiography is fascinating and Balyuzi’s book, E.G. Browne and the Baha’i Faith might be a good place to start. There are also some doctoral dissertations on the Faith which might merit some study. And so on.

Let’s talk about it carefully this time when we choose the next topic of study!

Baha’i love,
[signed: Tony]

[Ed. the following is the letter from the House of Justice, referred to above.]

THE UNIVERSAL HOUSE OF JUSTICE
Baha’i World Centre
Haifa, Israel
Cable Address
BAHAIFAITH, Haifa

July 25, 1974

Mr. Richard Greiser
[Ed. personal address]

Dear Baha’i Friend,

We have received your letter stating you were disturbed by statements made in your deepening class regarding the infallibility of the beloved Guardian and we appreciate your concern.

According to your letter, this question arose in connection with Shoghi Effendi’s references in God Passes By to historical events, and in his description of the characters of opponents of the Faith, particularly that of Haji Mirza Aqasi. Letters written on behalf of the Guardian by his secretary to individuals who asked similar questions clearly define the sphere of the Guardian’s in fallibility. We quote from two of these, one written in 1944, the second in 1956.

“The infallibility of the Guardian is confined to matters which are related strictly to the Cause and interpretations of the Teachings.; he is not an infallible authority on other subjects, such as economics, science, etc.”

“The Guardian’s infallibility covers interpretation of the revealed word and its application. Likewise any instructions he may issue having to do with the protection of the Faith, or its well-being must be closely obeyed, as he is infallible in the protection of the Faith. He is assured the guidance of both Baha’u'llah and the Bab, as the Will and Testament of Abdu’l-Baha clearly reveals.”

Now in the matter of accuracy of historical fact, Shoghi Effendi had to rely on available information. For example, on page 5 of God Passes By, he refers to Haji Mirza Aqasi as “…the idolized tutor of Muhammad Shah, a vulgar, false-hearted, and fickle-minded schemer…” An appropriate and pertinent quotation supporting that characterization can be found in P.M. Sykes’s A History of Persia, Volume 2, pages 439-440, which appears as a footnote on page 235 of Nabil’s Narrative:

“The state of Persian was not satisfactory; for Haji Mirza Aqasi, who had been its virtual ruler for thirteen years, ‘was utterly ignorant of statesmanship or of military science, yet too vain to receive instruction and too jealous to admit admit of a coadjutor; brutal in his language; insolent in his demeanor; indolent in his habits; he brought the exchequer to the verge of bankruptcy and the country to the brink of revolution…’ Such – to adopt the weighty words of Rawlinson – was the condition of Persia in the middle of the nineteenth century.”

The Guardian was meticulous about the authenticity of historical fact. One of the friends in Yazd wrote to him stating that the account given by Abdu’l-Baha in one of His Tablets about events related to the martyrdom of some of the believers in that place was in conflict with known facts about these events. Shoghi Effendi replies saying that the friends should investigate the facts carefully and unhesitatingly register them in their historical records, since Abdu’l-Baha himself had prefaced His recording of the events in His Tablet with a statement that it was based on news received from Yazd.

It is a great pity if some of the friends fail to recognize the matchless prose to be found in the Guardian’s writings. Shoghi Effendi’s masterly use of the English language makes the meaning abundantly clear, and that is an essential quality of great works.

We are delighted that you and your dear wife are conducting classes for the benefit of the friends, and we will remember you both in our prayers at the Holy Threshold.

With warmest Baha’i greetings,

[Signed: The Universal House of Justice]

cc: National Spiritual Assembly of the United States

[END DOCUMENT]

Links:

The original scanned documents can be found here.
Go to the next LA Class Newsletter #2

LA Class Newsletters: Introduction

I’ve decided to transcribe the Los Angeles Baha’i Study Class Newsletter for your reading pleasure. Although the originals are available on the internet already, they are scanned gif files of the photocopied documents and as such, can not be read easily, nor can they be accessed by search engines in this format. Here is a very uninviting example.To those not familiar with the newsletter, a concise introduction is in order.

Around 30 years ago, a small group of Baha’is in the LA area created a forum in which they could comfortably discuss topics of interest to them about the Faith. They felt that an appropriate space did not exist (with firesides being for the intruduction of the Faith to seekers, not its analysis and discussion). As a result of their discussions, they produced an informal newsletters which was written and distributed to the group, as well as a few other interested parties. What transpired in those meetings, the discussions that they yielded and ultimately, the resulting response from the Administration, is now a part of Baha’i history.The newsletters are self explanatory so I will limit myself to brief observations when I post each one.

I would like to ask that you compare and contrast these notes that will appear in this space shortly (and the imagined lively discussions that gave rise to them) with the current study course being promoted in the Baha’i international community. Whereas Ruhi is soporific and childishly simple, these classes are lively and complex; whereas Ruhi is clear-cut and involves the spoonfeeding of information, these classes are sometimes confusing, difficult and ask of the participants introspection, research and thought; whereas Ruhi is riddled with errors that are hoisted on to an unbeknowst audience, the errors in this course come from unavoidable stumbles along the earnest journey to deepen in the Writings. To me, comparing Ruhi to these classes held 30 years ago is like comparing a rusted butter knife to a tempered Samurai sword.

The other observation I would like to make is how much the topics, concerns and general discussions in these classes held some 30 years ago are still relevant. When I read them I am struck by how much things have not changed at all. I have my own ideas about the whys of this but I will leave that for another time.

Finally, a few thoughts on the process that I went through: the original text is from a typewriter and can at times, be difficult to read (as you can see from the above example). This is especially true with numbers and dates where context is of no help. When this occurs, you will find (?) or square brackets with explanatory notes. I have not added nor removed any text; with two exceptions. One being the removal of personal information (such as home addresses and phone numbers) or other superfluous information. And the second, being the insertion of my best guess (from context and visual clues) regarding illegible, missing or smudged text. In such a case, I have, again, in square brackets, noted the nature of the information and the reason for its removal or addition. As well, in a few instances I have corrected spelling errors while doing my utmost to maintain the same punctuation, syntax and formatting. But I’m sure that I’ve also missed a few (or made a few new ones of my own) so when you spot them, drop me a note.

I will be posting the first shortly and thereafter, in chronological order, about two per week.