Archive for February, 2008

World On Fire by Sarah McLachlan

After watching this I couldn’t help but think of all the money that was spent to build the Baha’i Arc project on Mt. Carmel.

Imagine if instead of $250,000,000.00 (that’s $250 Million US) we had instead spent $2.5 Million and then used the rest to “tap into the water” and help people in dire need.

Does the world need marble-clad buildings? or medicine for children? Had Abdu’l-Baha been with us, what do you imagine He would have decided?

Would the prestige of the Baha’i Faith be elevated more by sumptuous buildings and gardens or by deeds of charity that bring health, food, shelter and education to the poor?

Lyrics:

Hearts are worn in these dark ages
You’re not alone in this story’s pages
Night has fallen amongst the living and the dying
And I try to hold it in, yeah I try to hold it in

[Chorus]
The world’s on fire and
It’s more than I can handle
I’ll tap into the water
(I try to pull my ship)
I try to bring more
More than I can handle
(Bring it to the table)
Bring what I am able

I watch the heavens and I find a calling
Something I can do to change this moment
Stay close to me while the sky is falling
Don’t wanna be left alone, don’t wanna be alone

[Chorus]
Hearts break, hearts mend
Love still hurts
Visions clash, planes crash
Still there’s talk of
Saving souls, still the cold
Is closing in on us

We part the veil on our killer sun
Stray from the straight line on this short run
The more we take, the less we become
A fortune of one that means less for some

[Chorus]

You Can’t Pick & Choose… or Can You?

pick-and-choose-bahai-faithIn the comment discussion that took place for the previous post: Pre-Approved Individual Investigation of Truth an interesting concept was touched on.

Because it is worthy of further discussion, I wanted to spend some more time on it. Since I read a very good treatment of it by another Baha’i, I’d thought I’d simply share their thoughts with you, rather than try to rehash it myself.

Here’s a morsel to whet your appetite (the link at the bottom takes you to the complete post):

I was facilitating the class, and I pointed out that the last part of discussion question #12 was added in by the editors. The original text says nothing about “accepting the Truth of His Cause in its entirety.” Also, if you read the whole tablet, it’s kept ambiguous whether this is “Baha’u'llah’s Cause” or “God’s Cause” or whether we mortals can even make a distinction between those two, since God is unknowable to us. This use (by the Ruhi editors) of “His Cause” instead of “God’s Cause” or “This Cause” puts the focus on Baha’u'llah. This may be where the focus should be, or it may not. The point is, the discussion question has changed the ambiguity and higher-level abstractions in the original text and asked participants to react to a statement more clearly centered on Baha’u'llah and the Baha’i Faith, rather than God and the “changeless Faith of God, eternal in the past, eternal in the future.”

When I pointed out the problems with inserting the phrase “in its entirety” I met with some of the typical remarks I often hear from my co-religionists. A favorite one is “you can’t pick and choose. You must accept everything.” Bad logic, of course, but it’s a popular notion. I responded as I often do, with the idea that if you accept everything in its entirety, then you accept the Kitab-i-Iqan, our “Book of Certitude,” in which Baha’u'llah reveals to us that much scripture is in the language of metaphor, and not to be taken literally. You must also accept the idea that we should use science and our rational thinking to enhance our understanding of our religion. You can’t reject that, because if you take the Baha’i Faith in its entirety, you can’t get away from such fundamental teachings. And, with that said, we do in fact pick and choose. The Baha’i book of laws (the “Most Great Book”) suggests that we be buried in caskets of crystal, but few Baha’is do this. Arsonists are to be burned, but no Baha’i seriously advocates for us to use branding or burning-at-the-stake as a punishment for arson. A law that men should not grow their hair beyond their ears is probably a polite way of forbidding men from engaging in sex work, if you understand the 19th century Persian context into which that Book was revealed. Clearly one can see in photographs that ‘Abdu’l-Baha, our perfect example, didn’t follow that law literally. So, we Baha’is do pick and choose which rules or teachings we accept literally and which we take metaphorically, and without any authorized interpreter left on this mortal plane, we really don’t have any persons with authority to tell us when we are correct or incorrect in our interpretations and understandings of the many metaphorical teachings. So often the scriptures are abstract, and rarely are they concrete or specific. So, we’re left to be mature and thoughtful and rational, and take things as best we may. So, this is a religion where we do some picking and choosing.

Embrace the Truth - Eric Hadley-Ives Blog

It’s a Miracle!

its-a-miracle.jpg

cartoon credit: Sinfest.net

“But in the day of the Manifestation the people with insight see that all the conditions of the Manifestation are miracles, for They are superior to all others, and this alone is an absolute miracle. Recollect that Christ, solitary and alone, without a helper or protector, without armies and legions, and under the greatest oppression, uplifted the standard of God before all the people of the world, and withstood them, and finally conquered all, although outwardly He was crucified. Now this is a veritable miracle which can never be denied.”
Some Answered Questions
Abdu’l-Baha

Three Baha’is Jailed in Iran

In May 2006 a group of more than 50 Baha’is were arrested in Shiraz. Most of them were released almost immediately with the last remaining individuals freed temporarily pending their court hearing.

The majority have gotten a suspended sentence but three Baha’is: Haleh Rouhi Jahromi (29), Sasan Taqva (33), & Raha Sabet Sarvestani (32) have been sentenced to four years in prison.

haleh-rouhi-sasan-taqva-raha-sabet-bahais-shiraz-prison

The official charges are “organizing illegal groups” which garnered them 3 years each and “propaganda against the regime” for which they received a one year prison term. The 51 other Baha’is were found guilty of “offenses relating to state security”.

The vast majority were released less than a week after being arrested while the three individuals sentenced to prison were detained for one month. The good news is that all of the Baha’is involved remain free pending a filed appeal.

The group of Baha’is were involved in what is described by official Baha’i sources as a “social and economic development project”. Diane Ala’i, the Baha’i UN representative says the Baha’is were “engaged in an effort to help underprivileged children in their city, through a program of training that emphasizes moral virtues.”

Although I could be wrong, that sounds like Ruhi. It is being reported that the Baha’is started the project only after receiving permission and approval from the Iranian authorities. But the Iranian powerbase being the splintered and schizophrenic monstrosity that it is, they were soon after arrested for the same activities.

Amnesty International has issued an Urgent Action request for letters regarding the release of these prisoners of conscience. The official Baha’i institutions welcome the attention of Amnesty International.

I imagine if enough diplomatic pressure and media attention is brought to bear on the Iranian regime it will do away with this charade and let all the Baha’is go free. For those who are not familiar with the situation: the Iranian regime not only doesn’t recognize the Baha’i Faith it perceives it as an affront to be destroyed.

My heart goes out to these three as well as all Baha’is still in Iran. I beg my brothers and sisters to come and join the rest of us in the civilized world. The Iranian regime will crumble and fall of its own accord and in its own time. By then you can have a great life and can always return to the Cradle of the Faith. Don’t throw away the beautiful lives that you could have by living in a free and democratic society that welcomes you and appreciates you.

I would like to humbly request your thoughts and prayers of support and love for the above mentioned Baha’is and their families.

Namaskar

Here is an English translation of a letter written by Sasan’s family:

O God, what can I write? Who can I write to? What recourse have I? I have no one but you, I have no helper except you. I am helpless in every way. All I have is to seek your protection, to beg for your help. You are my helper. You are the All-Knowing and are aware of what is in every heart. By your own Lordship, ordain whatever you know to be best for these dear prisoners whose only crime has been serving the human race and those who are in need. I am a father who rises early every morning and with a hopeful heart, goes to visit the holy places to pray for the safety and release of these precious prisoners and to pray for all of humanity. I beg Him to grant perseverance to my family and I and to all other families who have loved ones that have been imprisoned for the crime of serving humanity. I beg Him to grant these loved ones strength and perseverance to get through this divine test with pride. O God, as I write this letter, my son’s picture is before me and I am thinking of what two other families, like me, are going through and how concerned they must be for their loved ones. What can we do? We must be content with the good-pleasure of God. Let me say a few words about my son, Sasan. According to everyone, he was one of the most lovable individuals in this community, always sharing in the joys and sorrows of others, a friend and mentor to other youth his age, and always eager to help others in their time of need in any way possible.

It’s me. A mother. A mother to who God gave three children, Sasan being my oldest son. I want to write about the day that God gave me Sasan. Before Sasan was born, two of my previous children had died of illnesses. The day Sasan was born, I placed him in the care of God. When his uncle read the verse (the prayer that is recited into the ears of newborn babies) into Sasan’s ear, I made an oath to raise him in such a way that he will follow only the right path. After Sasan, God gave me two daughters who I raised in the same way. Ever since he was a child, Sasan was a lovable boy. In the early years of the revolution, when they expelled all the children from school, Sasan was likewise expelled. His teachers loved him so much that they wept for him. As he grew older, the love and attraction those around him had for him increased. He grew more sincere, more selfless. Every night, well into the late hours, he would serve and look after the youth his age and others in the community with the most tender-care.

I would sit at home waiting for him to return, counting the minutes. As soon as I heard the door, I would warm up his food. How many a night did I stay up late waiting for him to put his key in the door and say, ‘Mom, Dad, I’m home.’ Its now 16 days that my son has been sitting alone in the corner of a prison cell in these autumn nights while his father, sister and I wait eagerly for him to return. Lord, are service, being kind, and caring for others a crime? Do his father and I deserve in our old age to sit in anticipation of him to return to us? Every day, we count the seconds until Tuesday when we can see our son for 4-5 minutes from behind a glass. God, at this age, I long to see my son wearing a tuxedo, but alas, he is wearing a prison uniform—a uniform with the scales of justice on it, but alas, these are the scales of injustice, not justice. O God, hear my cry for help and release my son. Bring back those nights when I would stay up late eagerly waiting for him for return.

We are Sasan’s sisters, one 3 years younger and the other 6 years younger than him. However, neither our age difference—nor even our gender difference—has ever posed an obstacle in our relationship with Sasan. Each of us loves Sasan in her own special way. I am the older sister. Prior to my marriage, Sasan would help me in every way and take care of me. After my marriage, he would continue to help me in every way as before. He loves my husband like a brother. He does everything in his power for me. If I were to write about it all, this letter would become too long. I will hand the pen over to my younger sister, who misses him more than anyone else these days. She also performed some of the same services that Sasan was rendering.

I am the younger sister. I was also imprisoned for a week and know the kind of place that prison is. God only knows how close I am to Sasan. If I ever sensed that Sasan was sad or upset, I too became upset. I wouldn’t sleep at night until Sasan returned home. I’d call him more than three times a day on his phone. But, it has now been some time since we heard his voice, his laughter, his jokes here at home. At night, I sit and wait hoping that he will return at some late hour. But when I see his picture, I remember that he is in prison because of his convictions, because of his country, because of his countrymen. I sometimes cry, I cry from missing him, but I also yearn, I yearn for the innocent youth who are imprisoned for their country. God help me because I feel that the load of responsibility that Sasan had taken on his shoulders is now being placed on mine since my older sister is married and lives far from us. Lord, grant patience to my father and mother so they may witness their children’s success with their own eyes. O God, every day, I stretch out my arms to you and pray to you to administer justice to them. Be their shield and protector. As I write these words, my mother has been staring at Sasan’s picture. She says nothing. My father recites prayers under his breath. Whatever you have decreed Lord is certainly what is best. Have mercy on these three families and grant them strength and perseverance.