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	<title>Comments on: LA Study Class Newsletter [#23]</title>
	<link>http://bahairants.com/la-study-class-newsletter-23-69.html</link>
	<description>A personal Baha'i blog.</description>
	<pubDate>Sun, 23 Nov 2008 10:58:51 +0000</pubDate>
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		<title>By: Baha&#8217;i Rants &#187; Blog Archive &#187; LA Study Class Newsletter [#27]</title>
		<link>http://bahairants.com/la-study-class-newsletter-23-69.html#comment-5995</link>
		<dc:creator>Baha&#8217;i Rants &#187; Blog Archive &#187; LA Study Class Newsletter [#27]</dc:creator>
		<pubDate>Wed, 13 Dec 2006 02:29:50 +0000</pubDate>
		<guid>http://bahairants.com/la-study-class-newsletter-23-69.html#comment-5995</guid>
		<description>[...] This is a very informative edition of the LA Class Study Notes because it contains a summary along with discussion of the papers presented at the 1978 Baha’i Studies Seminar held at the Universit of Lancaster. Inside you can find out such interesting tidbits as: the history of the Finnish Baha&#8217;i community, the interaction of the early Babi and Baha&#8217;i community with Christian misionaries, whether the Bab claimed to be sent by the Hidden Imam or to be the Hidden Imam, the reconciliatory nature of Baha&#8217;i mysticism, whether the early American Baha&#8217;i community was as disorganized as usually thought and finally the already discussed history of the Baha&#8217;is of Ishqabad (Mentioned in the notes previously here, here, here and here) . [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] This is a very informative edition of the LA Class Study Notes because it contains a summary along with discussion of the papers presented at the 1978 Baha’i Studies Seminar held at the Universit of Lancaster. Inside you can find out such interesting tidbits as: the history of the Finnish Baha&#8217;i community, the interaction of the early Babi and Baha&#8217;i community with Christian misionaries, whether the Bab claimed to be sent by the Hidden Imam or to be the Hidden Imam, the reconciliatory nature of Baha&#8217;i mysticism, whether the early American Baha&#8217;i community was as disorganized as usually thought and finally the already discussed history of the Baha&#8217;is of Ishqabad (Mentioned in the notes previously here, here, here and here) . [&#8230;]</p>
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